Search for answers

Search for Answers - Part 1 - The Buildup to where we stand today

The search for answers, or A way forward out of today’s many crises.

Hello and welcome to this mini broadcast.

This subject is indeed very complex and extensive because man’s entire activity can be characterized as a continual search for answers.

The multiple paths along which this search has been conducted have appeared to complicate matters.

Therefore, in trying to broach this topic, one must be very humble, careful, and clear as to the tiny section about which one is talking.

The intricate nature of the subject also suggests that it is best if the material is broken into segments, to maintain a flow that will help maintain a focused discussion.

The title of this write up has already given us one area of searching with which practically the whole of mankind is engaged in one form or another. We refer here to the many crises today to which mankind is frantically trying to find answers, but which seem to have multiplied into numerous facets that have also grown exponentially over the last 100 years.

Perhaps, it will help to set the stage for our analysis if we first start with a brief review of the evolution of some of the crisis that modern man is now grappling with.

Overview of the buildup to where things stand today.

Until the 19th century, most crises tended to manifest as inter-country conflicts, with occasional flare ups of internal crisis. But these were soon brought under control by the powers in charge.

From the late 19th to the early 20th centuries more vigorous and violent upheavals erupted in many countries that were not as easily crushed as previously. Notable among these are the class struggles, which appeared as labor movements in Western Europe and North America, The Marxist revolutions in Russia and China, as well as the struggle for women’s voting and property rights, in Europe and North America.

These were soon followed in the 1950s by crises marked by struggles for group rights, including, independence from colonial rule and the fight against discrimination based on race, religion, color, and gender.

Even religions were not immune from these upheavals, as congregations demanded greater say in the way the affairs of the religion were conducted. The results were drastic changes in traditions that had endured for centuries. And so, today, we have ordination of women priests, changes in liturgy, changes in the relationship between the clergy and the laity, and even a shift in the focus of some religious organizations, from an afterlife to a more earthly orientation. All these in response to the demands of the congregation.

By the 1990s other crises emerged, marked by the virulent struggle for individual rights, defined as the right for anyone to choose how they wish to live their lives. This new crisis is marked by debates about gender roles, gender identity, children’s rights, animal rights, etc.

While these crises were still spreading around the world, the environmental crises emerged in the form of global pollution and climate change, which some scientists say will lead to longer and more destructive weather and climate patterns, as well as having serious effect on agriculture, food supply, and the eco-system.

As if that were not enough, we are now faced with depletion of the earth’s resources, and human overpopulation of the planet.

Needless to say, these developments are confounding and putting fear many. There is growing and frantic search for answers by means of the orthodox and unorthodox.

The number of expert opinions, research findings and books, with which we are bombarded is a clear expression of this overt and covert search for guidance, on so many fronts.

However, in our age of competing and conflicting doubts, opinions, and conclusions, it is almost impossible to find a single “answer” to any of these socio-political crises.

Even the search for answers has introduced its own confusion, marked by growing debates over the notion of absolute truths versus individual reality, or shades of truth.

How can we possibly find a way to solve a crisis, when we cannot even arrive at a common agreement of the cause of the problem, or the solution to the problem?

In segment 2, we shall examine in more depth the now popular concept of individual reality and its contribution to the crises

Search for Answers – Part 2 - Challenge posed by the concepts of Absolute versus Relative Reality

If humans are going to make any significant progress in solving our many crises, we must first come to grips with the notion of absolute versus relative truths or realities, because no social system can be designed and built along multiple competing realities.

Today, many consider “truth” to be a function of one’s perception.

This belief emerged out of studies in the fields of psychology and social research, which presented data confirming that indeed people see life, and events that occur around them, differently. And that, the way the individual assimilates life’s experiences determines their world view, or reality.

In drawing these conclusions based on these study results, it is common today to hear arguments that all shades of opinions and conclusions are equally valid, since they reflect individual or group realities.

This thinking is, no doubt, one of the greatest challenges facing modern societies, as we struggle to understand and find solutions to our crisis while balance conflicting individual or group perspectives/realities on the situation.

Increasingly, many of the burning social crises of today can be framed as conflicts between realities. For example, the individual’s or groups’ rights to freedom of self-expression, regardless of how it affects others.

Even international conflicts are gradually being framed in this light.

Perhaps, the first step to understanding the fundamental issue is to grasp the essence of the key concepts involved in this crisis; namely,

• “Individual or group realities, versus

• “Absolute reality”, .i.e., the incontrovertible and indivisible truth.

Individual Reality, as the Psychologists will tell us, is subject to a person’s cognitive ability, which is affected by the types of previous experiences that have left an imprint on the person.

Absolute Truths, by contrast, are defined as things that are always true and always remain the same in all places. They are things that are always true no matter what the circumstances and cannot be changed. For example, there are no round squares.

The notion of absolute truths has been with humanity as far back as one can investigate. It is also the foundation of practically all religious and social customs. This concept was also supported by discoveries in classical science.

Things changed with the dawn of Quantum Physics in the early 1900s, when findings in this field confounded some of the absolute truths (laws) of classical Physics. The confounding was further aggravated when Psychologists adapted concepts from Einstein’s theories of relativity to their discipline. This adaptation was done and accepted whether or not the application was in harmony with the scientific essence of Einstein’s Theory of Relativity.

With this development, the concept of absolute truth or reality began to crumble and has now spread into the general population.

Another feature of Absolute Truth is that it starts as the perceptions of a select or elite group. Then, in time, they become accepted as incontrovertible, through confirmation, indifference, or intimidation, of the majority by this elite group.

The push for acknowledgement of individual realities is also a sign that many are less accepting of views that are simply handed down for compulsory adoption. Rather, more people now insist, or want to base their acceptance of any view on what they themselves sense or experience deeply within.

This attitude is not necessarily bad because conviction can only arise from personal experience and discovery.

However, an honest concern is that, in the desire to accommodate individual or group realities, Absolute Truths that have served to keep, and oil the working of societies, for generations will suffer damage and could be cast aside.

Already, any serious observer cannot fail to see that the collapse of beliefs in the social absolutes of the past has increased the trend towards narcissism, selfishness, and materialism, because many have castoff restraints that are not in alignment with their “individual or group realities”.

As confusing and uncomfortable as these developments may be, an objective person will have to admit that some of the age-old Absolute truths that are used to govern societies harbor prejudices and biases that need to be toppled.

Another good thing that is emerging from the debates is that many now appreciate the fact that societies are indeed made up of individuals, with different perspectives on life. And that, society would be made much richer by the fusion of these multiple perspectives.

But, as liberating as the acknowledgement of different points of views may be, we must accept that a person or group could have an individual reality that is detrimental to the wellbeing of the larger group. And, the embrace of all realities, notwithstanding their impact overall, will only lead to anarchy, which will eventually lead to the collapse of society.

Therefore, it appears that the only tenable way forward for any society’s survival, would have to be to accept only those realities that reflect a level of responsibility and accountability, to the whole group. This recognition is evident in the increasingly popular term - Consensus Reality.

The appeal of Consensus Reality is that it tries to accommodate multiple views in arriving at a consensus that can serve the common major goal. It can also be the basis for a pragmatic guide since it is more "practical" than attempting to adopt all the individually perceived realities.

Unfortunately, given today’s heightened level of acrimony and distrust among competing realities, it is not surprising that attempts at arriving at consensus realities have proven to be almost an insurmountable challenge. It appears that no sooner is a consensus approached, than it soon falls apart.

This leaves the serious thinker to wonder whether the antagonists can ever attain the maturity required to cultivate a “responsible consensus reality” on any subject.

By responsible reality we mean one that has the greater good in mind.

But even here, we quickly run into another challenge, where we face the question, “How will responsibility to the whole be determined or measured, and by whom?”

The growing number, types and complexity of the current crises, along with the multiplicity of views, and the acrimony and distrust among competing views, despite proclamations of desiring a common goal or outcome (for example, freedom and justice for all), have led some who are very familiar with Spiritual Knowledge to believe that these are manifestations of what has long been prophesied.

In the next segment, we will investigate some prophecies, to see how they may be relevant to our discussion.

Search for Answers – Part 3 - Correlations of modern crisis to prophecy

Are there correlations between today’s crises, and the signs of prophecy?

As anyone who is interested in prophecy knows, there are numerous signs that foretell the things that will happen at the End time. That is, when the Earth and its inhabitants will experience dramatic events that will result in the transformation of everything on Earth, including human beings and our societies.

Such prophecies include those by mystics such as Nostradamus, and revelation contained in the religious books of the ancient Mayan’s, Islam, Hinduism, etc.

But we shall refer here to two relevant prophecies from the Christian Bible.

The first is….

Isaiah, 8:10. Take counsel together, but it will come to nothing; speak a word, but it will not stand, for God is with us....

The interpretation as it relates to what we are seeing today is as follows:

Take counsel - That is, try to reach an agreement and it will come to nothing. Speak a word, and it will not stand, that is, no one will agree or believe because most can only see their own point of view…….

For GOD is with us. – This will be the sign that the re-establishment of the Kingdom of GOD is at hand here on Earth.

The other prophecy is,

Second Timothy 4:1. - I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick, and the dead, at his appearing....

The interpretation applied here is,

The quick are those who are knowing or awakening from Spiritual slumber. The dead are the indifferent, or those who are asleep to spiritual knowledge.

Today’s sudden and vigorous demands and agitations for self-expression can be interpreted as a sign that people are waking up to take charge of their own destinies, unlike in the past when the majority sluggishly followed the dogma handed down, as if asleep.

But any awakening must be followed by acquisition of spiritual knowledge, to join the ranks of the quick. Otherwise the awakening one runs the risk of remaining dead in spirit, like the rest who remained asleep.

Anyone who does not swing in the will of GOD, will according to this prophecy count among the dead, even if they believe otherwise.

We already see that many today no longer pay attention or have the desire to know the will of GOD.

The happenings today can be seen as clear signs of what this prophecy says will be the circumstances, before the re-establishment of the Kingdom of GOD here on Earth.

It is also necessary to understand the word, “Judge”, as it is used in these prophecies.

Judging, in prophecy is different from a person standing before a Judge, to receive their verdict. Rather, judging, is to be understood in the context of an assessment of that person’s life and inner attitudes. After which the laws of Creation will take automatic effect, based on the assessment.

The presence of The Judge only brings about an intensification of the light energy field, which forces everything that we carry within us to manifest. So it will become obvious for everyone to see for themselves as they and others truly are, in order to make amends, and change, before the automatic consequences, according to the laws of creation, take effect, and it becomes too late for the change.

Hence, judging, in prophecy means offering everyone the opportunity to change. It does not mean an immediate condemnation. But refusing to change will then bring forth its natural consequences for the individual.

Those whose lives are assessed to be, or have changed, to align with the laws of creation (that is the Will of GOD) will then be able to remain living in a Creation that will now be strictly upheld by swinging in the Will of GOD. Anything that is unable to swing in harmony with these laws will no longer be maintained in creation, and this includes any human being who has chosen not to swing in The Will.

Regardless of one’s reality or beliefs, one cannot but concede that the world is in a state of crisis that begs for urgent and lasting solutions, as opposed to the many interim solutions that we cobble together, but then soon collapse, only for the crisis to reappear in the same or another guise..

Prophecies about This Kingdom of GOD state categorically that everything, especially man’s wishes and activities, will have to change and swing only in accordance with the will of GOD. And only this can bring about the lasting change that many so ardently desire.

No doubt, this is a very foreign concept for mankind of today, where the majority see man as the apex of the food chain, with ultimate authority and freedom to determine his destiny and that of his surroundings. Even, many believers today view their deity as possessing an all pervading understanding of human ways, and ever ready to overlook or forgive our trespasses.

It is obvious that this common attitude or belief cannot be described in any terms other than the reign of Human-will. The same could also be said of the utopia that many nourish in thought, because, even there, man’s thinking and ways will be determined by human-will, even if creating a utopia.

However, human-will, no matter the nature of the outcome, can never be called GOD’s will.

Therefore, the prophecy of the Kingdom of GOD on earth, implies a lot more than just peaceful and comfortable living for all peoples on Earth.

It means the traditional concept of a Kingdom, i.e., one in which the will of the ruler is enforced, and reigns supreme.

Abdrushin, the author and bringer of The Grail Message (recorded in the book In The Light of Truth) writes extensively on the meaning and importance of this new Kingdom. He also helps the serious seeker to appreciate that the pathway to this Kingdom, and the way of living and leadership in this kingdom will be vastly different from our current way of thinking.

The excerpt below, drawn from an answer that Abdrushin gave in response to a question, sheds light, and gives a clear indication of the fundamental changes in thinking and attitude that these prophecies demand of mankind.

"It is wrong to say that many roads lead to the Light. Only a single one leads there, which lies in unconditional fulfilment of the Divine Will. There is no other. And since the Divine Will is quite definitely given, there are no compromises with the wishes of men either.

What is different for man is only the way in which he follows this one road, what he uses to help him in doing so, which depends on his developed

personal abilities. But these different ways of following it do not alter the road, much less its direction.

It is also wrong to maintain that the one who serves men thereby also serves God.

….. But on the other hand, the Called One who serves God always helps men at the same time. It goes without saying that this help cannot always coincide with men's wishes, because true help rarely lies in the fulfilment of wishes.

Those who serve men are naturally more acceptable to them, because they are more convenient for them. But they are by far the weaker ones.

Most of them will always become the victims of their followers."

Against this background, we shall now try to view today’s crises from this Spiritual perspective.

Search for Answers – Part 4 - Seeing today’s crises from a spiritual perspective.

Spiritual, in the sense used here, is not from the point of view of the dogma, or doctrine of any religion. Rather, it is in the sense that a human being is Spirit. Therefore, any analysis of a crisis, or design of a solution, must understand and incorporate the principles that govern how we operate as spirits.

This perspective must take into consideration, influences, causes and connections beyond the Earthly manifestations of the crisis, because Spirit, by its very essence and nature, exists beyond the realm of the five senses, or the physical dimensions of space and time. This means that connections which lie deep in our subconscious, and which, sometimes trace their roots to former lifetimes, cannot be ignored.

A mere Intellectual analysis of problems ignores the other dimensions in which the Spirit is active and does not consider a Spirit’s full role in the process. Not even the growing acceptance of the significant impact of the subconscious mind on much of man’s actions covers the full range of a Spirit’s role. Yet, it is only from this perspective that a tenable solution to any crisis can emerge. And this requires us to look within ourselves, to see the role that we, as Spirits, play in contributing to the crisis or solution.

But, the only sources of information that acknowledge the role of the Spirit are the sacred books, and sometimes the wisdoms of the people. Both tell us that each person is always confronted with situations to which we have, in one way or another, contributed, and therefore need to overcome. They also suggest that the crisis arose because our actions violated sacred principles which caused the imbalances that manifest as chaos or lack of harmony in our life.

Thus, these teachings or folk wisdom say in effect that each Spirit forges the path for which it is responsible, and must confront again, to learn from the experience, and thereby remedy its past violation.

From this perspective, it becomes easier to see that every crisis holds an opportunity for a Spirit to learn a corrective lesson. Therefore, opportunities are always embedded for our Spiritual regeneration in any crisis.

Based on how each person responds, and the actions taken, they can change themselves, and grow spiritually, or persist on their path, and face more drastic experiences.

Because a spirit’s existence spans beyond a single earth life, the crises can be experienced while still on earth, or in the life after death, or when they are back here on Earth. Hopefully, a grasp of this fact will help to shed more light on the concepts of heaven, hell, and reincarnation that we hear so much about in many sacred books and religious teaching.

Thus, from the Spiritual perspective, focus is less on the negative outcomes associated with prophecies or predictions, as it is on the opportunity to make good. This perspective focuses on responsibilities, life’s governing principles, and consequences. The notions involved here are clearly logical and there should be no ground for debate, even by non-believers.

This perspective, hopefully, sets the stage for us to understand how it is possible for a person to cultivate a “responsible individual reality”, which can contribute to a lasting group consensus reality.

This will be the subject of the next segments of this write-up

Search for Answers – Part 5 - Spiritual Principles to guide Responsible Individual Reality

The first step towards developing a responsible individual reality is to have a good understanding of the term “responsible”, as used here.

This word should conjure up three mental images:

• First, ownership, that is, control over the item or action.

• Second, accountability, that is, liability for an act., and

• Third, duty towards others, that is, how it will affect other people.

Based on this understanding of responsibility, an objective person will have to admit that much of the crises faced by the world today is because the antagonists seldom take all three of these elements into consideration. On the contrary, emphasis is given to control, (that is, personal choice and rights), with little, or no consideration for accountability, or, how others could be affected.

The next step, after grasping the meaning and importance of responsibility, is to have a serious desire to discover and learn about the fundamental principles that govern Life. Because, as stated earlier, crises are manifestations of violations of these principles.

So, where can one find these principles?

As mentioned, several times already, many of these principles are described in the sacred books, or the wisdom of the peoples. However, the investigator will also find that here, these principles are stated in absolute and irrefutable terms, not subject to personal acceptance, rejection, or “reality”. In this respect, these principles are similar to classical scientific Laws, to which all scientific developments must be subject if they are to be successful.

The willingness to acknowledge these absolutes in Life would be a difficult challenge for many today. This will demand of the seeker to keep an open and unbiased mind, to actually read, or listen to these principles, then contemplate them calmly before they can eventually grasp them.

It is only after grasping these fundamental principles that one can gradually begin to gain deeper in-sights, which can help them make more responsible assessments of the situation, and to reach decisions, that factor how others could be affected.

It is also only through a strong grounding in these fundamental principles of life that a person can slowly develop an awareness of the cause and effect of their actions on themselves, and on others.

With this, the serious seeker can then look forward to attaining the wisdom, or capacity, to see more facets of any situation, and, with that, begin to discern the Earthly and Spiritual connections and consequences that are not immediately evident to the casual or uninitiated observer.

The acquisition of this ability, naturally leads a Spirit to discern, see and accept the regenerative opportunities inherent in any situation that he or she is facing.

While on this path, the serious and conscientious person (Spirit) can look forward to arriving at the personal recognition that, “indeed, I am my brother’s keeper, and that I am also the custodian of my environment, to safeguard, for the enjoyment of myself and my fellow creatures on earth.”

Needless to say, these recognitions do not come overnight and may not be realized for years.

The road to Spiritual change (regeneration) is slow, and the path to progress is quite long, taking decades and even centuries for some to attain.

Nonetheless, the practice of a heightened sense of responsibility will already get one started in seeing things differently. And the resulting change in attitude should quickly begin to manifest, allowing for the possibility to see a neighbor’s situation in a more sympathetic light, and the honest desire to work with them, in genuine fraternity, to design a tenable solution, based on the governing principles of Life.

In the next segment, we shall turn our attention to the governing principles of Creation- knowledge that we must possess if we are to act responsibly.

Search for Answers – Part 6 - The fundamental spiritual principles of life.

These are the governing principles that, if not grasped, cause us to continue to create and experience situations of crisis, from one life to the next.

Now, let us review them, to show how their violation appears in all our problems or crisis.

The first principle is, “Balance”. The requirement to exercise balance applies to everything. Without balance, individual relationships and systems will eventually spin into disharmony and collapse.

To avoid such collapse, there must be a balance in the give and take in all activities. Today's ecological crisis is evidence of the violation of the principle of balance by mankind’s activity in nature.

Much of our social crisis can be traced to the imbalance between giving and receiving in many human relationships that lead to greed, lack of trust, and respect for one another. In time, one imbalance leads to, or increases, another. For example, greed becomes the steppingstone to vices like stealing, the desire to control others, even onto murders and wars.

Lack of trust and respect makes reconciliation impossible.

The second principle is “Homogeneity”. This principle, perhaps, is more easily understood by the popular saying, “birds of a feather flock together. Or, your constant company says who you are”.

Many are not aware if this important principle that is critical to the harmonious formation and maintenance of social groups.

It even has consequences for maintaining harmony in families, associations, organizations, and countries. When ignored, the result is social unrest.

A current crisis that exemplifies the violation of this principle is the racial tension in Europe and America. Although usually couched in economic terms, the growing right wing rhetoric makes it clear that the crisis also involves a clash of cultural values and ways of Life. The same can be said to be the root of the problems in many developing countries whose indigenous ways of life were forcibly uprooted by colonial or economic masters. The resulting tension caused by the disharmony between the people’s indigenous ways and those imposed is what we see manifest today in their various crisis.

Of course, many economists, backed by multi-national business interests, praise the “benefits” of globalization, to the point where today we talk about the global village.

Regardless of the benefits of globalization, an objective person must see the negative effects that are slowly emerging around the world. These include unequal economic growth, the demise of local businesses, increases in the swings of global recessions, exploitation of cheaper labor markets, job displacements in many markets and the slow death of cultural differences and their artistic contribution to the diversity of humanity. All of these are evident in many of the global crises that we face today.

The next principle is “Supportive Collaboration.” In other words, the importance of offering support to help with the development of a fellow creature. This principle falls under the general concept of “Love”, which is different from the sentimental notion that today is mistakenly describe as Love.

Hopefully, the effect of the violation of this principle is so self-evident that it needs no further elaboration.

Finally, there is the principle of “Responsibility”, which as discussed in segment 5 involves: ownership, accountability, and duty to others.

Ownership is the willingness to admit to one's involvement, or control over an item, or action.

Accountability is the willingness to be liable for an act.

Duty towards others is developing an awareness of how our actions will affect other people.

Ignorance of these fundamental principles leads to self-centered decisions that create crisis, but for which we can never see our contribution or role.

However, we need to know that the violation of any of these principles automatically initiates processes that work to make us aware of the imbalance we have caused.

Through experiencing the consequences, we can take corrective actions and learn not to do the same again. Otherwise, we remain trapped in the cycle of the effects of the Law of Experiencing.

In the final segment 7 we boldly suggest how to find the way out of their cycle of crisis to those interested.

Although we all experience crisis as a member of a group or in relationships, in the final analysis, the experience is for our individual benefit to learn and grow. Therefore, any crisis is always personal, and the way out of it is only for the individual to forge.

Search for Answers – Part 7 - The WAY FORWARD that leads permanently OUT of the cycle of crises.

Hopefully, the listener is now ready to accept or consider that the only way out of the cycle of crises for anyone, is to go back and search more vigorously for the Life-governing principles contained in sacred books.

Those who are not adherents of any particular faith, may wish to investigate the new source of knowledge, “The Grail Message”, (In The Light of Truth, by Abdrushin), which presents all the age old sacred principles in simple and clear language for anyone to understand and grasp.

More importantly, this book clarifies many misconceptions, and presents in detail, all the laws that operate in creation, and that are automatically triggered by all of man’s action, regardless of whether they are “good” or “bad”.

What is also new for many, and quite revealing, is the fact that, not just our actions, and words, but also our thoughts trigger these laws into effect.

The recognition of the effects of thoughts will surely be sobering for many.

But this awareness helps to explain the rapid spread of many behaviors which are thought driven and that are creating crises. And this is simply because of the general belief that thoughts can do no harm.

One can only imagine how this will play out, as ethical values and moral standards are eroded further.

“The Grail Message” also reveals that man’s desire for knowledge, which, ironically, is leading to some of the crises, is not just an idle curiosity. Nor is it initiated by the desire to live a rich and comfortable life on Earth, although that is now assumed to be the case as most people’s search these days is directed towards material acquisitions and comforts.

The original instinct for the pursuit of knowledge, is intimately interwoven with each person’s innate desire to awaken to a conscious recognition of him, or herself, as a human Spirit. This would ultimately lead to an awareness of his, or her, duties, and responsibilities, in the vast household of Creation, which The Lord Jesus Christ described as a house with Many Mansions.

But a proper awakening can only be based on Spiritual knowledge and recognitions.

Today's crises present opportunities for learning, towards Spiritual awakening and maturity. It is only ignorance that makes us see crises as a cause for struggle for self-assertion, or for freedom.

Ironically, the hallmark of a great leader in the earthly sense, for example, in business, or politics, is their ability to see opportunities lurking in adversities. So why should the same not apply to anyone in the face of their adversities?

However, it will be naive to think that just the knowing of the sacred principles is enough to deter us from getting upset, and caught up in the struggle for, or against causes that we see as unjust.

The sense of justice for many of us is still too skewed to appreciate regenerative opportunities that crises offer everyone, including the victims of the so-called unjust situations. Therefore, any serious Spiritual seeker must learn to fight against the urge to jump on the band wagon of any struggle. We first must gain conviction that even what appears to be unjust, offers the perpetrators, the victims, and the observers the potential for Spiritual regeneration.

This does not mean that we should not offer help to alleviate suffering, where such opportunities present themselves.

In offering help, one learns and teaches Love to all concerned.

Such actions go a long way to help us change our attitudes and help us redeem the traits that compelled us to experience what we see as the injustices around us.

It is only when we are guided by this perspective that we can help ourselves and others gain the regenerative lessons inherent in any crisis.

This perspective will also change our reluctance to compromise on our own realities, to serve the greater good. In fact, as more people become attuned to living by the fundamental Spiritual principles, there will be less conflicts, more similarity of thinking and attitudes, and less differences in individual realities.

Parting words

If you wish to learn more on this subject, we invite you to examine the Grail Message, "In The Light of Truth" by Abdrushin, available at www.grailmessage.com.. You can also visit our website, www.a-new-approach.net for other articles about living in accordance with the laws of creation.